by Emma Buckhout, IWM serving in Santa Fe, Mexico City, Mexico
What a glorious day. I had a great day at the guardería, meaning it was calm, there were very few tears, and one of my hardest students worked really well- apparently counting backwards from 30 is his niche. I stopped by my new favorite fruit tienda that sells fresh-squeezed orange juice for six pesos, about fifty cents USD. Then I went home and did yoga and some prayer time in the beautiful sunshine on our roof in shorts and a Syracuse t-shirt, while trying to remind myself how my parents are currently suffering a Syracuse winter. During my prayer time I realized part of the reason I was so happy today was because I felt so good. I thought back to the words of one of my favorite worship songs that came to me during a similar prayer time last week: “Blessed be Your name/ When the sun’s shining down on me/ When the world’s ‘all as it should be’/ Blessed be Your name.” However, when I sang this song last week, I felt drastically different.
If I had to sum up my last two weeks in Mexico in a word, it would be “sick.” I couldn´t tell you the last time I spent that much time just sleeping in bed or drank that much Gatorade/Powerade as my main diet. Everyone expects you to have horrible stomach problems when you go to Mexico, but for almost six months, I really hadn’t had many problems. Two partial weeks in bed and two rounds of antibiotics suggest that I broke my immune system´s good record. Alas, after a delicious quiche feast and fellowship at Jessica’s apartment last night, my first real meal in a week, I am convinced that my recovery is well underway. I can probably drop the melodrama and spare you more details. However, as I was getting thoroughly sick of being sick last week, I figured I should try to extract what lessons God might be trying to get through to me. Tara and I recently entered into groups to go through the Ignatian Spiritual Exercises, and I decided to take this inquiry into this prayer process with me.
God has given me the first lesson in the past in many concrete ways, but apparently, it was time for a reminder. In sum: I am a limited human being and God is limitless. Easy to say, hard to live. I am confident that while I may have had some sort of infection, I probably brought on most of my immune system collapse with my overwrought psyche. The week before I got sick I was simply stressed. I constantly felt that I am not doing enough in my daily missionary schedule here. I don’t keep anywhere near the sort of high-speed schedule I did while working or studying in the United States. So even though I had filled the week with extra community events, planning and giving an English class, planning for Saturday’s youth group outing, and taking time for my Spiritual Exercises, on top of my normal schedule at the guardería and trying to be supportive for Tara who was already sick, I refused to think that I needed to cut back rather than add activities. After all, I was not as busy as I have been in the past. Yet, in a classic example of the “overwork and then crash” cycle, I got sick when the weekend came. Even if it did not fit my usual model of overwork, I was busier than usual, and in short, living the majority of my life in another language and culture, even after six months, requires extra energy. I have limits and apparently I had hit them.
Though recognizing the proximity of these limits is always a humbling blow, the upswing is being forced to see and accept God’s provision. I cannot actually do anything of my own strength or efforts to fill my day with activities; God is doing it all. I just refuse to realize that until I crash. I hope that this sickness at my six month mark in Mexico will be a turning point of renewal. I have resolved to better listen to the practical needs of this body that God has given me as a temple and means of incarnating Him. My mission is to be present here, not to do and stress to the point of only being present to my bed and my own complaints.
The second main lesson is more communally based. The following verse of “Blessed Be Your Name” reads “Blessed be Your name/ On the road marked with suffering/ Though there’s pain in the offering/ Blessed be Your name.” Part of our mission statement includes to “walk in solidarity with the economically poor and marginalized.” There is an element of solidarity in suffering. We talk about Jesus’ suffering, and seeing Him in the sick and suffering of the Earth. There is also an unavoidable socio-economic element to suffering, which is interesting to observe in Santa Fe. There is a significant population of elderly sick people here who cannot leave their houses. One of the ministry teams at the parish devotes time to taking as many such people Eucharist in their houses and sharing some time in prayer. However, the needs are overwhelming.
For example, Tara made contact with an elderly housebound couple. The wife, Gabriela, is blind and the husband, Alfonso, is partially blind, paralyzed, and bed-ridden. They live about halfway down the enormous hill that comprises much of the landscape of Santa Fe, which is not as inconvenient as living at the bottom, but still difficult to access. Luckily, their grandson spends a good amount of time in the house and they have made contacts with people like Tara who help to bring food. Yet, especially for Gabriela, who is quite mobile and lucid, existence in a sparse two-room house is dismal and lonely. It was beautiful to see her face of excitement one day when she heard Tara arrive and could pet Tara’s excited puppy. The few times that I have been there, I have been amazed by the grace of Gabriela’s greeting.
Reflecting on Gabriela, I felt ashamed for how upset I was at the failings of my own body, which is young, strong, and despite my worst fears, will heal. Regardless of my eventual frustration with the lack of an English-speaking doctor, access to my mom, or a TV for entertainment, my short-term bed rest in our house was hardly a glimpse into the suffering of many like Gabriela in Santa Fe. I could still leave my house briefly after a good nap, I got myself to the doctor, and I had Tara checking on my constantly. So as far as my communal lesson on solidarity goes, I have a lot yet to observe, learn, and work to change; because the follow-up to living in solidarity with the economically poor and marginalized that are suffering is to “work to change those structures that keep them economically poor and marginalized” and suffering. Luckily, we are working through God in this process, not through ourselves, and “Blessed” is His Name.